Political Polytheism: The Myth of Pluralism


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Authored by Phyllis Schlafly, timely articles are always well presented on national moral, political, and educational issues. Phyllis Schlafly has been in front leading the pro-family movement for more than two decades. Our public schools are no longer extensions of the home, nor do they teach Christian values.

About the Book

They are agencies of the state, and they are dominated with secular values of the religion of humanism. The Bible does not authorize civil governments to educate children. Education of children is the responsibility of their families See Genesis ; Deuteronomy ; , ; ; ; Proverbs ; Ephesians ; 2 Timothy While there are many humanistic books about public education from educators, there are also a host of excellent anti-humanistic books about modern public schools operating under the influences of humanism.

Christian parents should read these anti-humanistic books! These books were written by very sane and rational people after having carefully investigated the facts. When Christians have read these anti-humanistic books, most will probably not be satisfied for their children to be educated as they now are in our public schools. An in-depth study of religious, historical, and legal questions related to education of children. Blumenfeld, Samuel L. Is Public Education Necessary? Gives a good history of the beginnings of American public education.


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Shows how an educational Mafia has led to disaster in American education. Eakman, E. The most in-depth review of the plan of educrats and bureaucrats to take complete control of our children. Wheaton, IL: Victor Books, , p. Gow, Kathleen M. An excellent analysis of values education. Klicka, Christopher J. Details the origins of psychological philosophy and methodology in modern humanistic education that led to transformation of our national character.

Morgan, Kerry L. Written by a lawyer. Except for introduction and conclusion, the book consists of 45 exhibits from humanist writings that secular humanism is a religion, and that it is established in all government schools. Nash, Ronald H. Word Publishing, , p. Explores the network of convictions that link education with politics, economics, science, philosophy and religion and demonstrates that there is no neutral educational philosophy.

Patrick, James R. Citizens for Academic Excellence, P. Box , Moline, IL , p. A massive resource book. Rushdoony, Rousas J. Phillipsburg, N. A historical and an analytical study of various philosophies of public education in American history and culture. Schlafly, Phyllis, ed. Child Abuse In The Classroom. Thoburn, Robert L. The Children Trap, Ft. Worth: Dominion Press, , p. Vitz, Paul C. Ann Arbor: Servant Books, , p. Damerell, Reginald G. New York: Freundlich Books, n. Shows the emptiness of educational curriculum, where techniques of learning displace actual subject matter of true education.

Since public schools have been the primary means for teaching humanism in America, many Christian parents are greatly concerned about philosophical values taught in public schools. Many are therefore looking for educational alternatives for their children. Private Christian schools are logical alternatives, but many Christian parents think they cannot afford the expense of a Christian school. Stephen and Judith G. Wittner, eds. Wentz, Richard E.

The Culture of Religious Pluralism. Boulder, CO: Westview Press, All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a title in Oxford Handbooks Online for personal use for details see Privacy Policy and Legal Notice.

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Asylum would be granted according to the customs of chivalry; the person would be told the message of the Qur'an but not coerced into accepting that message. Thereafter, he or she would be escorted to safety regardless of his or her religion. Template:Cite Hathout, Jihad vs. Bernard Lewis presents some of his conclusions about Islamic culture , Shari'a law, jihad , and the modern day phenomenon of terrorism in his text, Islam: The Religion and the People. Muslim fighters are commanded not to kill women, children, or the aged unless they attack first; not to torture or otherwise ill-treat prisoners; to give fair warning of the opening of hostilities or their resumption after a truce; and to honor agreements.

An encyclopedia of philosophy articles written by professional philosophers.

At no time did the classical jurists offer any approval or legitimacy to what we nowadays call terrorism. Nor indeed is there any evidence of the use of terrorism as it is practiced nowadays. In Surah Al-Tawba, verse 29 demands Muslims to fight all those who do not believe in Islam, including Christians and Jews People of the Book , until they pay the Jizya , a tax, with willing submission. Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, even if they are of the People of the Book , until they pay the Jizya with willing submission, and feel themselves subdued.

Some people have concluded from verse , that Muslims are commanded to attack all non-Muslims until they pay money, but Shaykh Jalal Abualrub writes:. These Ayat Quranic verses stress the necessity of fighting against the People of the Scripture, but under what conditions? We previously established the fact that the Islamic State is not permitted to attack non-Muslims who are not hostile to Islam, who do not oppress Muslims, or try to convert Muslims by force from their religion, or expel them from their lands, or wage war against them, or prepare for attacks against them.

If any of these offenses occurs, however, Muslims are permitted to defend themselves and protect their religion. Muslims are not permitted to attack non-Muslims who signed peace pacts with them, or non-Muslims who live under the protection of the Islamic State. In Surah Al-Nisa, verse 89 has been misquoted to seem that it says to slay the apostates. In actuality, it only commands Muslims to fight those who practice oppression or persecution, or attack the Muslims. Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their evil deeds.

Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. They but wish that ye should reject Faith, as they do, and thus be on the same footing as they : so take not friends from their ranks until they forsake the domain of evil in the way of God from what is forbidden.

Vinoth Ramachandra on myths about pluralism

But if they revert to [open] enmity, seize them and slay them wherever ye find them; and in any case take no friends or helpers from their ranks. Except those who join a group between whom and you there is a treaty Of peace , or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: therefore if they withdraw from you but fight you not, and instead send you guarantees of peace, then God hath opened no way for you to war against them.

The Sufis were practitioners of the esoteric mystic traditions within an Islam at a certain point. Sufism is defined by the Sufi master or Pir Sufism or fakeer or Wali in the language of the people by dancing and singing and incorporating various philosophies, theologies, ideologies and religions together e. See many more famous Sufis at the List of Sufis. The Sufis were considered by many to have divine revelations with messages of peace, tolerance, equality, pluralism, love for all and hate for no one, humanitarians, philosophers, psychologists and much more. Many had the teaching if you want to change the world, change yourself and you will change the whole world.

The views of the Sufi poets, philosophers and theologians have inspired multiple forms of modern-day academia as well as philosophers of other religions. See also Blind men and an elephant.


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  • But undoubtedly, the most influential Sufi scholar to have embraced the world is Jalaluddin Muhammad Rumi. He was born in AD in a northern province of Afghanistan, however, he later had to seek refuge in Turkey following the invasion of Afghanistan by Mongols. He served as a uniting figure for people of different faiths and his followers included Muslims, Christians and Jews. I looked for God.

    I went to a temple, and I didn't find him there. Then I went to a church, and I didn't find him there. And then I went to a mosque, and I didn't find him there. And then finally I looked in my heart, and there he was. A true Lover doesn't follow any one religion, be sure of that. Since in the religion of Love, there is no irreverence or faith. When in Love, body, mind, heart and soul don't even exist. Become this, fall in Love, and you will not be separated again. Ahmadis recognize many founders of world religions to be from God, who all brought teaching and guidance from God to all peoples.

    According to the Ahmadiyya understanding of the Quran , every nation in the history of mankind has been sent a prophet, as the Quran states: And there is a guide for every people. Though the Quran mentions only 24 prophets, the founder of Islam, Muhammad states that the world has seen , prophets. Thus other than the prophets mentioned in the Quran, Ahmadis, with support from theological study also recognize Buddha , Krishna , founders of Chinese religions to be divinely appointed individuals. The Second Khalifatul Maish of the Ahmadiyya Muslim Community writes: "According to this teaching there has not been a single people at any time in history or anywhere in the world who have not had a warner from God, a teacher, a prophet.

    According to the Quran there have been prophets at all times and in all countries. India, China, Russia, Afghanistan, parts of Africa, Europe, America—all had prophets according to the theory of divine guidance taught by the Quran. When, therefore, Muslims hear about prophets of other peoples or other countries, they do not deny them. They do not brand them as liars. Muslims believe that other peoples have had their teachers.

    If other peoples have had prophets, books, and laws, these constitute no difficulty for Islam. This is illustrated by the fact that all the potentials and capabilities Prophets which have been granted to the Aryans Hindus have also been granted to the races inhabiting Arabia, Persia, Syria, China, Japan, Europe and America.

    Religious pluralism is a contested issue in modern Islamic countries. Twenty three 23 Islamic countries have laws, as of , which make it a crime, punishable with death penalty or prison, for a Muslim, by birth or conversion, to leave Islam or convert to another religion. In this view, the truth or the reality is perceived differently from different points of view, and no single point of view is the complete truth. Only the Kevalins —the omniscient beings—can comprehend the object in all its aspects and manifestations, and all others are capable of knowing only a part of it.

    Jains compare all attempts to proclaim absolute truth with andhgajnyaya or the " maxim of the blind men and elephant ", wherein all the blind men claimed to explain the true appearance of the elephant, but could only partly succeed due to their narrow perspective. The Mosaic law categorically warns the Jews to refrain from polytheism. First and the second commandment, you shall not have another God except me, worship your God with all your heart and with all your soul.

    Throughout the Hebrew Bible the sovereignty of Yahweh as the only God is the key pillar of a chosen community of Israel. The Sikh gurus have propagated the message of "many paths" leading to the one God and ultimate salvation for all souls who treading on the path of righteousness. They have supported the view that proponents of all faiths, by doing good and virtuous deeds and by remembering the Lord , can certainly achieve salvation. Sikhs are told to accept all leading faiths as possible vehicles for attaining spiritual enlightenment, provided the faithful study, ponder and practice the teachings of their prophets and leaders.

    Sikhism had many interactions with Sufism as well as Hinduism , influenced them and was influenced by them. Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false. Some call the Lord "Ram, Ram", and some "Khuda". Some serve Him as "Gusain", others as "Allah".

    Political Polytheism - Gary North | Covenant Theology | Religious Pluralism

    He is the Cause of causes, and Generous. He showers His Grace and Mercy upon us. Some pilgrims bathe at sacred shrines, others go on Hajj to Mecca. Some do devotional worship, whilst others bow their heads in prayer. Some read the Vedas, and some the Koran. Some wear blue robes, and some wear white. Some call themselves Muslim, and some call themselves Hindu. Some yearn for paradise, and others long for heaven. Sri Guru Granth Sahib Page [48]. One who recognizes that all spiritual paths lead to the One shall be emancipated. One who speaks lies shall fall into hell and burn. In all the world, the most blessed and sanctified are those who remain absorbed in Truth.

    SGGS Ang [49]. The seconds, minutes, and hours, days, weeks and months and various seasons originate from One Sun; O nanak, in just the same way, the many forms originate from the Creator. Guru Granth Sahib page 12, The Guru Granth Sahib also says that Bhagat Namdev and Bhagat Kabir , who were both believed to be Hindus , both attained salvation though they were born before Sikhism took root and were clearly not Sikhs.

    This highlights and reinforces the Guru's saying that "peoples of other faiths" can join with God as true and also at the same time signify that Sikhism is not the exclusive path for liberation. From the One Light, the entire universe welled up.

    Religious pluralism

    So who is good, and who is bad? Naam Dayv the printer, and Kabeer the weaver, obtained salvation through the Perfect Guru. Those who know God and recognize His Shabad "word" lose their ego and class consciousness. Guru Granth Sahib page 67 [51]. Most of the 15 Sikh Bhagats who are mentioned in their holy book were non-Sikhs and belonged to Hindu and Muslim faiths, which were the most prevalent religions of this region. The pluralistic dialogue of Sikhism began with the founder of Sikhism Guru Nanak after becoming enlightened saying the words Na koi hindu na koi musalman - "There is no Hindu, there is no Muslim".

    He recognised that religious labels held no value and it is the deeds of human that will be judged in the hereafter what we call ourselves religiously holds no value. Sikhs have been considered eager exponents of interfaith dialogue and not only accept the right of others to practice their faith but have in the past fought and laid down their lives to protect this right for others; the Martyrdom of Guru Tegh Bahadar , who on the pleas of a pandit of the Kashmiris , agreed to fight against a tyrannic Moghul Empire that was forcing them to convert to Islam in order that they might gain the freedom to practice their religion, which differed from his own.

    The concept of religious pluralism is also relevant to human service professions, such as psychology and social work, as well as medicine and nursing, in which trained professionals may interact with clients from diverse faith traditions. Unlike the constructivist stance, the pluralist stance:. In contrast to the exclusivist who maintains that there is a single path "up the mountain of God," the pluralist recognizes many paths as valid.

    Although both the exclusivist and the pluralist may agree on the existence of religious or spiritual reality, the pluralist recognizes that this reality is expressed in different cultures and by different people in different ways. Because humans are mortal and limited, a single human religious system cannot encompass all of the religious or spiritual absolute reality Importantly, "the pluralistic therapist can hold personal religious beliefs while appreciating those of a client with different religious beliefs.

    The pluralist recognizes that religious value differences can and will exist between counselors and clients without adversely affecting therapy" p.

    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism
    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism
    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism
    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism
    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism
    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism
    Political Polytheism: The Myth of Pluralism Political Polytheism: The Myth of Pluralism

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